A Man with Good Political and Economic Advice…

He is a nobleman, a statesman, a sage and a philosopher, and he reminds rulers of their obligation to provide for the common people.

He is an advocate of humane government.  He concedes that most rulers are more interested in power rather than in the welfare of the people over whom they rule.  Still, he tirelessly speaks to these rulers even though his good counsel mostly falls on deaf ears.  His social, economic, and political message is especially unpopular to power-hungry rulers—despots.

What is his message?

A. Government is to provide for the welfare of the people in two respects: (1) material conditions for their livelihood and (2) education—which is to include moral guidance.

B. Government must have realistic programs that help build up economic sufficiency for all the common people, not simply for a small elite group.

Thus, he advocates light taxes, free trade, conservation of natural resources, welfare measures for the old and disadvantaged, and a more just and equitable economic system that effectively spreads wealth, rather than funnels wealth into the hands of a few powerfully rich.

It is his fundamental belief that when people have a steady livelihood, they will then also have a steady heart.  He believes that the rule of moral power is greater and more effective than the rule of force and intrigue.  He also believes that rulers are answerable to Heaven for how they rule.  He says: “The people are the most important element in a nation; the spirits of the land and grain come next; the sovereign counts for the least.”  (The North Korean Government should take note.)

This man became known as a champion of the common people and an advocate of democratic principles in government.  His advice sounds current and he seems to deal with contemporary issues.  Who is he?

His Latin name is Mencius, from “Meng-Tzu,” also known as Meng K’o or Tsou Kung (Duke of Tsou).  He was born around 371 B.C. and died about 289 B.C.  He was given the title the “second Sage” because of his development of what has now become known as “orthodox Confucianism.”

He spent much time traveling, visiting princes and rulers offering his advice and counsel, encouraging them to govern by 'jen' (human-heartedness).  His advice fell on deaf ears.  The times in which he traveled and taught were chaotic, with increasing moral and political disorder.  The period in which he lived became known in Chinese history as the period of Warring States (481-221 B.C.).

Truth, wisdom, and good counsel are always apropos, regardless of source, time, place, or person.