Monday, September 10, 2012

Intelligence isn’t Everything, Belief is…


Have you noticed that there are very intelligent people on both sides?

Very intelligent people believe in God.  Very intelligent people do not believe in God.  There are intelligent Republicans and there are intelligent Democrats (yes, it’s true).  No one side: left or right, conservative or liberal, faith or non-faith, has a corner on intelligence.  (I might add of course that there are enough idiots to go around for all sides to claim their fair share of them.)

In actuality, we use our intelligence to explain, justify, and defend our thinking and our beliefs, usually after we’ve made a commitment to said cause, party, or belief.  That is, intellectual reasoning, deduction or induction, is really not the primary motivating factor when we decide to commit ourselves to a particular cause or belief.  Please note the word, “commit.”

People commit themselves to a cause, because of personal experience, feelings, relationships, and/or inner personal dynamics that feed into their thinking and reaction to a cause or belief.  And so, people are passionate about their beliefs and positions mostly because of their personal commitment to it, they have become personal stakeholders.

For example, most people are either Democrat or Republican, not because they have first studiously and coolly analyzed the history of each respective political party and have carefully studied the party’s overall impact on the nation—analyzing its voting history, and its premises, programs, and policies—such study, if it ever happens, and the knowledge gained from it, usually comes after one has already committed him/herself to the party for reasons other than intellectual analysis.

The initial commitment is usually based on relationships, feelings, experiences, and the influence of others that one trusts and respects.  Meanwhile, one’s basic assumptions and presumptions go untested, remain unquestioned and avoid analysis.  Thus, intellectual defense, explanation, and justification (applied intelligence) follows commitment and rarely precedes it.

This is one reason why religious and political discussions become so heated and may ruin family dinner parties, or may even cause good friendships to breakup.  One’s personal commitment, and therefore one’s person—one’s personal view of reality, truth, meaning, and relationships—is threatened by opposing positions or contrary committed belief-systems.

This is also why political-ads full of negative mud-slinging, half-truths, and outright lies against the opposing side, actually do work.  In effect, we do NOT want real intellectual insight—truth, good reasoning, knowledge and understanding—what we want is reassurance.  We want our chosen party to reassure us that our assumed commitment to a certain set of beliefs and convictions will hold firm—regardless as to whether or not they stand the test of intellectual scrutiny.

Thus, “Don’t confuse me with the facts!” is our real attitude.  Facts do NOT speak for themselves.  We interpret them according to our liking, our way of thinking, our presumptions and assumptions.  And when we come across facts that do not add up with our beliefs or assumptions, we dump them for half-truths and innuendos that do support what we want to hear, what we already believe.

We all believe in something.  We all assume.  We all commit.  But just how much real intellectual thinking goes into our beliefs, our assumptions, and our commitments?  If we’re smart, I mean, if we really want good solid reasoning, thinking, knowledge, and truth to influence how we vote and what we support, perhaps we need to ask ourselves: By being committed to this particular position, party, place, or cause, what is it that I am not willing to see or accept—what are my blind spots?

4 comments:

  1. just wondering about jehovah witnesses and how their faith applies to the real world. there is one who is a slum landlord owning 1113 and 1117 township line road houses in penllyn in lower gwennedd township who was caught by the township renting mold ridden houses with illegal electrical and other work done without permits, when he was told to fix it he evicts the renters and is moving in his nephew a convicted child molester that molested his mother's foster child who ended up dropping out of 9th grade after flunking twice and going to the state hospital for help. the molester may go by maurice sherman and the slum lord is david odonnell

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  2. All I know is that we have given the freewill to make choices, to decide for what we believe is right or wrong, and no one can ever question about one's belief because it's his own perception towards something. But sometimes making choices and weighing options is a difficult task for us where to believe in... and this certainly could be one of the reasons why it creates chaos.

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  3. Once I raised enough courage to decide to think by myself in "spiritual" matters (I was 60 by then... [82 now]),I realized that alone I was born and alone I will die, therefore, it was time to ask myself what had been —if any— my OWN "spiritual" experiences and what had they really meant in my life.
    St. John (or whoever wrote under his name) said that nobody has seen God, and that certainly has been my experience.
    Also I am aware that among all the deceased people I have known personally, no one has come back to tell his story nor has any of them contacted me in a way I could be aware of.
    So, some years ago, I humbly accepted that I would never know with certainty neither what nor who am I, why I am here for a short time, and what can I expect to find after death.
    I also realized that if I needed to believe in a God or a Supreme Being, that would have to be a decision, conditioned upon the results that it could have in my life.
    There are two poems that reflect my life-long search for meaning:
    "We shall not cease from exploration
    And the end of all our exploring
    Will be to arrive where we started
    And know the place for the first time."
    T.S. Eliot, 4 Quartets,
    and Tennyson's:
    "My days are phantom days,
    each one the shadow of hope.
    My real life never was begun,
    nor any of my real deeds done.

    In synthesis: I know that I do not know, and that I will never know...

    A.L.E.

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  4. One more new write-up with powerful points, I’ve been a lurker below for any brief time but wish to become a great deal much more engaged inside long term.

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